An excellent and
gentle man of my acquaintance has said, "When fifty-one per cent of the
voters believe in cooeperation as opposed to competition, the Ideal
Commonwealth will cease to be a theory and become a fact."
That men should
work together for the good of all is very beautiful, and I believe the day will
come when these things will be, but the simple process of fifty-one per cent of
the voters casting ballots for socialism will not bring it about.
The matter of
voting is simply the expression of a sentiment, and after the ballots have been
counted there still remains the work to be done. A man might vote right and act
like a fool the rest of the year.
The socialist who
is full of bitterness, fight, faction and jealousy is creating an opposition
that will hold him and all others like him in check. And this opposition is
well, for even a very imperfect society is forced to protect itself against
dissolution and a condition which is worse. To take over the monopolies and
operate them for the good of society is not enough, and not desirable either,
so long as the idea of rivalry is rife.
As long as self
is uppermost in the minds of men, they will fear and hate other men, and under
socialism there would be precisely the same scramble for place and power that
we see in politics now.
Society can never
be reconstructed until its individual members are reconstructed. Man must be
born again. When fifty-one per cent of the voters rule their own spirit and
have put fifty-one per cent of their present envy, jealousy, bitterness, hate,
fear and foolish pride out of their hearts, then socialism will be at hand, and
not until then.
The subject is
entirely too big to dispose of in a paragraph, so I am just going to content
myself here with the mention of one thing, the danger to society of exclusive
friendships between man and man, and woman and woman. No two persons of the
same sex can complement each other, neither can they long uplift or benefit
each other. Usually they deform the mental and spiritual estate. We should have
many acquaintances or none. When two men begin to "tell each other
everything," they are hiking for senility. There must be a bit of
well-defined reserve. We are told that in matter solid steel for instance the
molecules never touch. They never surrender their individuality. We are all
molecules of Divinity, and our personality should not be abandoned. Be
yourself, let no man be necessary to you. Your friend will think more of you if
you keep him at a little distance. Friendship, like credit, is highest where it
is not used.
I can understand
how a strong man can have a great and abiding affection for a thousand other
men, and call them all by name, but how he can regard any one of these men much
higher than another and preserve his mental balance, I do not know.
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